When There Is Crying in Baseball

There is a difference between crying over spilt milk and grief.  Or maybe not.  There are some things about which we should cry and others, not so much.

Having baseball tickets stolen might seem like the loss of a material thing or the chance to hang out in the elite company of those spectating the gladiators.  It would be sacrilege to say that it is on par with being told that you cannot come into the church for worship.  But what unholy transgression was it?

My son Sid and I had planned a trip to see the Minnesota Twins play the Detroit Tigers. It was to be our first outing of the year to the home field. It was a trip to do what fathers do with their sons, some of my mother friends do with their children, a gift that some of these mothers and fathers are passing along to their sons and daughters and a place where so many stories of the love between them have been told, written and lived.

It also was a spot, in that gray-skied Saturday afternoon where many of our friends waited in seats adjacent to the ones we had for the game. They were there for the same loves that get entangled in watching and playing that game and for the love of our friend Mel, who knows all of those loves and people well.

But Sid and I did not make it to the game. In the moments before we boarded the train to the ball park, the tickets went missing.

I reached to my back pocket to feel the void where the envelope holding the tickets should have been. The pocket felt as empty as the gap left by a missing tooth and as crazy as a lost child: the lost slice of childhood that I planed to share with Sid that day.

At first, I told myself that I must have let them slip from my pocket. We ran from the train platform, tracing our steps back to the car, the Mexican fast food restaurant where we ate—a place much cheaper than the extra meal we might eat from the ball park concession stands. I looked hard, back and forth, in the car, on the ground, in the restaurant, in the eyes of passers by: something that would tell me it was okay, place them in my hand and make everything okay.

As I looked, though, the image of a man on the train platform kept appearing in my mind, a man who lingered too close as we swiped the pay strip on the fare box, the image of the man who, I am quite sure, lifted the tickets from my pocket moments before we would be on our way.

After those moments of the frantic, Sid and I got home and were quiet in the living room.  I tried my best to hide my sadness, but not so much as to fake something happy, fake a substitute that would not have even worked when he was younger. 

He did look sad on the sofa.  I asked him how he was doing, and he said he was pretty sad.  "And this one was for Mel's birthday, too--wasn't it?"  I told him yes, the man who took his not-quite-two-year-old self to the second baseball game he could even notice.  He cried a little.  I tried not to show much of my sadness, tears, frustration or anger; and how do you show grief over something like this?

We are sorry to have missed the chance to share baseball with each other, with you and everyone else who was there for the happiness of baseball.  While the money it cost us to participate in that day is significant in these days, but even at the greatest cost, it doesn't describe that what was missed was more than just a fun event, recreation or a chance to get out.  I don't know how many people will understand or how to describe the loss--even to a lot of people who know baseball. 

I think I can only have other people describe it.  They know, somehow, maybe from watching the two of us, seeing the game not through our eyes but through our sharing with each other and with anyone willing to get close enough.  Those who love us like seeing us together--seeing us in ways that are accentuated by baseball.

I am not sure which parts of what was defiled and violated are sacred.  I know that it is more than a violation of our personal space.  More than my friendships.  More than spoiling a game.  I just know that I feared such a catastrophe as much as I feared missing an important flight to an important event: like I had missed a relative's wedding. 

It is not a wedding.  It is just a game.  Just a birthday.  Just a day out.  Just another day filled with hazards.  But it is that day that remembers the first time I walked into the Bowie Bay Sox stadium with Sid in my arms, then settling in our seats, his eyes fixated on the animated diamond with more attentiveness and fascination that I thought was possible for a pre-toddler and my eyes welling with more tears than are allowed in baseball.  

I would not experience the kind of emotion I felt at the ball park until the first day we sat together, the two of us in church.  These are things that can define what fathers can do with their sons, friends with their friends, love with love and joy with joy.  (See “Crying at the Cathedrals.”)

For a moment, that is what was taken from us.  For a moment.  We will recapture it another day.

Windows into Grandpa: Part 1

Age had left him to shuffle his feet as he walked across the floor in the duplex he built, the one in which he lived for half of his life. His words were hard for me to understand. It might have been because I was used to hearing Midwestern voices, his the New Orleans accent was too unfamiliar, another language that I strained to hear correctly. But it was really his advanced years, so many years that I, as a child, could not comprehend: So many years that even his wife, official records or any other family member could not be sure how many years it had been. So many years that I was constantly anxious to watch each step, each breath, afraid that he might die at any moment. I was as afraid to lose him as I was afraid that, as a mere child, I was not yet been equipped with the emotional and social tools to deal with such an event if it should happen in front of me. I was afraid of what I would do without him.

Our Grandpa did not always shuffle. As a younger man, and even into late middle age, he was a lean, tall, dark-skinned man with distinctive and strong features in his face and toned muscles that were apparent even under his well-dressed self. And a walk that needed no swagger because it was strong, true and belonged to a man whose beauty struck every set of eyes that were lain upon him. He had the respect of people to whom he gave love, care, and a benign fear of God.

I was afraid of grandpa, not because of what he might do, not afraid of any anger or wrath. As a young child, such a man was a strange sight to me. He seemed bigger than life, and the people who knew him, including my mom and the man who she married, treated him so. But as I grew older, I did not discover the secret to why this reverence persisted. I don't quite know how to explain it , except to tell you a few things that mother would often say about what it was like growing up with him.

Her mother, our Grandma, was a yeller and a spanker. She was larger than life in her own right, big enough to match with Grandpa, maybe his emotional opposite: a woman to fear because of the whippin' you might get if you stepped out of line.

Grandpa never yelled. He never spanked. Mom would say, as many whippins' and harsh words as she got from her mother, she feared nothing more than the possibility that she might disappoint her father. The wince of pain and the lingering fulfilled promise of, “I'll give ya a whippin' so bad, you won't be able to sit down for a week,” from her mom was nothing compared to the deep, dark, empty pang in her heart from letting her father down—a heart to be repaired, soon enough, by the his love and adoration.

Grandpa was a man of few words. Except on Sunday morning. Grandpa was a preacher, pastor of the Second Bright Morning Star Baptist Church in New Orleans, Louisiana.

It seemed like the rest of the week, he read his Bible. Wise eyes peered through large, thick glasses with heavy plastic frames. Quiet in a sea of darting grandchildren and dueling televisions, he sat with the leather-bound Bible, turning the white thin pages with his long, black fingers and thick, ivoried workman's fingernails. I could not imagine when or how this sagacious discipline was cultivated, nor how the dry words of his King James, which I knew well from my days in Baptist Sunday school, could be translated into the rocking sermon that brought the congregation to its feet, caused women to weep and played on well into the afternoon, even on the hottest of Louisiana summer days.

Long, hot summer Sunday mornings. Sermons too long for a small child who had, by a strange happening of fate's logistics, grew up in a sedate, Swedish Baptist church that had services that ended on the hour, leaving just enough time to linger in the foyer with fellow congregants and get home to take the roast out of the oven before it burned.

Grandpa's sermons: too foreign coming from this creature in whose image I was made, Grandpa talking words, like music, that I could not believe were supposed to come out of a human. Sounds so rich and deep, like the most complicated jazz baritone. Too complicated for that small child to decipher.

Grandpa was old, not just in the eyes of a child who could not imagine being “so old.” The years of hard work at a cement factory made use of his long, strong arms, but also consumed his joints and left him with black lung disease. Years of upkeep on the rental properties he owned, the hauling, pounding, digging and mending did as well.

Rock and roll is a powerful thing.  Most people don't know why.  I am not sure, either, but it has more to do with the black church than any of us will admit.  Grandpa was not a fan of rock and roll.  He was not a fan of dancing.  He did not follow Little Richard, Elvis, Bobby Darin or the Beatles.  He did not want to. He did not have to.

The Sunday morning sermon was not the fare of the 17-year-old "Me Generation" teeny-bopper, on the first slope of adolescence, first taste of love's desire, barely off her parents' good-girl leash.  My not-so-vague notions of what whipped girls into a frenzy moments before and after Ed Sullivan introduced the Beatles "I Wanna Hold Your Hand;" or the swiveling hips of Elvis that the camera was only allowed to leave to the imagination of the television audience, pale in comparison to the rocked emotions of a dozen women wearing white in the front pews each Sunday whose lives had already lived bigger sparks of excitement, toil, tears and care than the Sullivan girls would ever feel, even into their old age. 

Sunday morning was not teeny-bopper tame.  Against a backdrop of furniture dressed in Jesus' royal red velvet, behind the pulpit, before the choir, with sunlight streaming in the east windows, Grandpa would rise, dressed in a the sharpest of suits draped over his lean and angular frame.

The sermon—the whole spectacle was hell-defying. It had to be. I did not know at the time, how much even there, in that church, in that neighborhood where if felt comfortable to be black, and at the same time, uncomfortable to be not black enough—that the people who toiled in that sea of humidity, heat and racial strife where profoundly aware of all of this at every moment. The songs, the preaching had to be potent enough to at least hint at some well of salvation and freedom from the present day, heart-hardened Pharaoh.

If Grandpa could defy hell and the apartheid under which his reign dwelt, it would be no problem to move the emotion of more than a few women, no problem to make them “fall out” in their pew, or save them, if for no longer than they could sit in their Sunday best for those few hours each week.

These were attentions that Grandpa would mostly ignore, but Grandma—she would not.

It is said that jazz is that thing that came to birth when European instruments got into the hands of the African diaspora.  It lead to the blues.  It lead to rock and roll.  It lead to a Godawful fear about what was going to happen to the piano and horn lessons that were given to the nice children of middle America: a Godawful fear that this dark music would make their children forget their fear of God.  So it is with the King James Bible.  European instrument of Protestant politics, corrupted in the hands of the Diaspora, what would it sound like?

In the hands of grandpa, King James did not sound as the King intended.  He sat in quiet, most afternoons, with the Bible on his lab, gently turning the onion skin pages, thumbing through the Exodus, the temples, the acceptance of Ruth, prophet after prophet, angle's visit after angel's visit, a birth, life and death, rise from the dead, redemption, sweet redemption.  

[Leave comments here or at http://theclarencewhiteblog.wordpress.com/2012/05/25/window-into-grandpa-part-1/] 

Six-year-old Santa

Forty-two years ago this morning, I woke up to a Christmas tree that hovered over a pile of presents—and I knew from where the presents came.

That was the Christmas that I learned who Santa Claus was.

Christmas Eve, dad pulled me and my sister aside. I was six. He had something to tell us, in the darkness of the living room lit up my little more than Christmas tree lights and ambient rays from the kitchen.

Of course, there were no presents under the tree, yet. Of course, we were waiting with anxious excitement at what was going to happen that evening. Dad had something important to say. You can imagine that he knew the challenge of getting a six-year-old to pay attention when they are waiting for Santa.

He got down to my eye level. I think he placed his hands on my shoulders and gave the most earnest look, a look coming from an exceptionally earnest man.

Then, he told me: that Santa Claus was made up, a concept—that Santa was really him and mom, and grandma and grandpa. That is where the presents came from. I don't know that I said much. I guess that I nodded as he spoke, taking in the deep revelation.

He said that Christmas was something he and mom did, gave to us because of how much joy they received from seeing us open the presents each Christmas morning. He said that there was no way that he was going to let some strange man walk into the house at middle of the night, no matter what he has with him—that if an unknown man walked into his family's house, that man would have daddy to deal with.

I think I might have uttered something about how it made more sense then the fat red-suited guy story. I was relieved on several counts. First, the idea that we were visited in the middle of the night was a bit scary. Second, our chimney let to a fiery furnace, not a fireplace like all of the popular fairy tale depictions. Third, it meant that I didn't have to hold up my end of a farce.

I was also a bit proud. It was a sign that my parents had taken one of the first steps showing respect to me as a person who was growing into the real world. It was if he was saying, you are ready for this information. I was.

It was also important because it allowed him to reinforce the important story of Christmas, that what it is meant to be and is important to our family because it is the day on which we celebrate the birth and coming of Jesus, something that continually gets lost in what most of of spend our Christmas on.

There are as many ways in which parents I know do this, as many ways as there are parents. One friend said something to her 11-year-old son just this year, to which he responded that he had pretty much figured it out, and then with what I imagine was a sly and loving grin, that he didn't let on because he figured that he would get more presents if he played along. (I think this is one of the great pre-teen conspiracies.)

Another said that she never wanted to tell her kids, not because she wanted her kids so much to believe in Santa as she wanted them to believe in the possibilities and capacity of magic in the world.

Her statement made me think: is Santa an idea, belief or hope in magic? I don't know. I like to think that it is something other than a miracle like we speak of when we talk about Jesus. But the concept, at its origin if not in recent execution, comes out of the same kind of hope and love: one of giving and providing, like that of Jesus feeding the multitude with meager loaves and fishes.

There seem to be a couple of popular ways to view the feeding of the crowd that day. Some will say that Jesus made the food multiply with his superhuman touch, making much out of little with the wave of his hand. Others believe that the miracle was the phenomenon of the masses being moved to share, that Jesus compelled a kind of love not just from himself for the hungry but that he infused love in many to feed the many, share what they had and brought it to the gathering—hungry and those of means, together.

So, is the magic of Santa that there is a guy who rides in a sleigh around the world in one night leaving gifts for children, good ones (ones whose parents can afford and want them to have everything they ask for) and not as good ones (whose parents are not of such great means or who are just rotten beings and get coal in their stocking)? Or is the magic that the idea of Santa makes us want to give to our children and people we love?

What moves us? What do we believe? What is the meaning of Christmas? Do you celebrate Christmas? What is your favorite holiday, and why?

That Christmas 42 years ago was my favorite. That morning, my sister and I crept down the stairs with the same anticipation, excitement and wonder as we did before we knew the secret. Like all the years before, we slowly made our way down the stairs after asking mom and dad if it was okay for us to go look and instead of running back upstairs to our sleepy parents who had spent the night wrapping and assembling and yelling in their sleepy ears, “Mommy, daddy, come look at what Santa brought us,” we knew that they already knew and that we just needed to wait a little while so that they could find the camera before we tore through the wrapping paper.

We were big kids, on that day, and in years to come, we would have the fun of helping mom and dad make a Santa Claus Christmas for our younger siblings. We got to be Santa, just like mom and dad.

COMMENTS CAN BE LEFT AT http://theclarencewhiteblog.wordpress.com/2011/12/25/six-year-old-santa/