Fiction Spot: The Last Running Summer

THE LAST RUNNING SUMMER

Today, he has the memories of his childhood self running.  Running with his two legs.  Sometimes, he thinks those memories are dreams, fantasy images of a very young boy.  Sometimes the images are from the perspective of  himself running in his own body.  Sometimes he is the observer, dreams or memories of him running across the field with his cousins on those long, golden summer and autumn days.

He remembers the days that seemed to go on forever, the sun-scorched, coarse grass that was, in the later days of the season, slightly too long for the games of tag, touch football, kickball or whatever they chose on any given afternoon.  The days grew long, overlapping into dusk on that summer and fall stage of recollections.

The most vivid memories were of the games that played on even after the sun slipped below the horizon, lit by a lone utility light atop a pole not far from the house.  It was the kind of light they tell you about, warn you about in the middle of many country fields–the ones that they say not to walk to in an emergency because they look closer than they are–that one can parish  in the distant journey to that beacon whose welcome is illusion a siren especially in those snow-swept storms that used to visit the Midwest more than once each winter.

That summer and fall in 1965, Donny and his cousins benefited from the illusion that it was not time to come in for the supper the grownups ate while the playing kids’ plates cooled like the crispness of the first days of school that came after their fun.  Their parents let them play that summer–play past the small pangs of hunger forgotten amid the fun–or duty.  Past some bed times.  Past any concept of “future” that Donny’s four-year-old self could conjure.

They decided, between them, the grownups, that they would let the kids play–instruct the kids to play way beyond the regular boundaries of time, competition and exhaustion.  Some of the older kids knew.  The younger ones would know it time: know why, this summer, they were allowed to ignore the dinner bell, play past their hearts’ delight–play with respect for nothing except the rules of whatever game they were playing and a few bumps and bruises that often visit young bodies that run faster than the wind and the shouts of their names that sail the game into the next harbor of semi-organization.

And with respect for an attempt to let the little kids have as much fun as the bigger ones, especially Donny.
He remembers that summer, not knowing that his one shorter leg made him different.  The other kids saw him as  not much different than any other four-year-old who struggled to keep up with the faster, older kids, and not so different because everything about him was as normal as everything else the family and a few friends had always known about him.

The older cousins knew, partially from what their parents had shared with them, but more from overhearing hushed tones that the grownups felt forbidden to speak but felt the responsibility to share with each other: because that is the adults’ burden; or because they needed to talk through their fears; or because Donny’s problems were easier to talk about than their own problems, relationships, or shortcomings.  The older cousins, taking their first sip of grownup responsibility carried the burden of knowing why that summer, they played into the night, why they were told to play as long as Donny wanted to play, long beyond a four-year-old’s bed time.  As they grew older, they too carried memories of those days.

Donny remembers the illusion of running fast, an illusion created by the gentle prairie winds that blew across the golden fields and his still golden hair.  He was not fast. He was four.  He had one impossibly short leg.  He was the little cousin that the older kids made giggle and chased with no more speed than what would keep him in the game.

He did giggle–a lot.  He was happy.  It was the last summer when he had no inclination that there was anything wrong with his body and it was how the other kids saw him, just as kids see so many other truths with their naive intuition of integrity.

Soon, after the others were shuffled off to school, mostly out of sight and away from the taste of adult responsibility.  Almost like a poorly-kept secret, Donny would be shuffled off to what the doctors where sure was the right thing to do with The Impossibly Short Leg.  Sure that he would be better off without it.  Sure that the prosthesis which would be refitted many times over the course of his next decades, one that would fill his other pants leg the same as his longer leg, would be the best “cure” for Donny’s short leg and clubbed foot.

That fall, while his cousins and their friends played at recess, gym class, ran home from school, chased the girls, where chased by the boys who would otherwise imitate the football game they saw that weekend at the high school field or on television.  Meanwhile, the parents paced daily as if by doing so, they would come to some peace about the doctors’ decision or whether they explained what was about to happen to the little boy or their guilt over having caused Donny’s affliction or the curse that God had placed on their family: to have such an inflicted child.  Donny was having his shorter leg amputated, well above the knee.

Donny does not remember waking up from his surgery, nor the three others that were required before he could have a properly fitted prosthesis.  The encouragement given him by so many of the grownups didn’t register, subconsciously shutting down from the trauma, but giving the impression through his silence to the grownups that he was happy and taking this all in stride, taking care of grownup feelings.

He did not dwell on this change.  He avoided it as fiercely as he avoided the changes that came as his body introduced him to adolescence and avoided again when those changes brought on urges that he would not entertain because what girl wanted to be with a boy with only one leg?

When Donny was born, the nuns who served as the nurses in that Catholic hospital wondered to themselves and out loud, the same way as the disciples asked Christ of the lame man, was it the sins of his parents or the original sin of Donny that left him lame.  They, nor the doctors nor the parents waited for Christ to answer and, instead, wielded the tools God had left in their hands.

Jesus would have said, Donny’s condition is neither the result of his parents or his transgressions but exists in order that the glory and power of God can be demonstrated.  Or he would have said something like that, if our Bibles depict him honestly.  Then, he might have laid his hands on Donny, restoring the leg and showing his glory. Or maybe not.

The nuns, the doctors and the other well-meaning mortal sages were left with their own devices.  Whether they harbored notions that Donny’s parents’ sins brought them to this point, they made the best choice that their limited wisdom could see.  It was probably the right choice but could not have been as glorious as Jesus’.

The cousins would not see Donny again until Christmas at aunt Marilyn’s house–and this time, to them, Donny was “different.” This time, they felt sorry for him.  For the first time, they were fixed with the notion that there were things Donny could not do.  He was a new but familiar stranger and all of them were a little afraid.  The cousins did not know how to play with him.  They did not know how to talk with him.

The family’s  silence was matched by Donny’s who, that Christmas, spent most of his time in the big chair in the living room, next to the tree, mostly watching, with two shoes that hung identically beneath the cuffs of his brand new jeans.  Appearing unexceptional in his muted form, no one would ask of his condition, nor whose transgressions  were to blame, nor whose mortal glory might be stoked.

Windows into Grandpa: Part 1

Age had left him to shuffle his feet as he walked across the floor in the duplex he built, the one in which he lived for half of his life. His words were hard for me to understand. It might have been because I was used to hearing Midwestern voices, his the New Orleans accent was too unfamiliar, another language that I strained to hear correctly. But it was really his advanced years, so many years that I, as a child, could not comprehend: So many years that even his wife, official records or any other family member could not be sure how many years it had been. So many years that I was constantly anxious to watch each step, each breath, afraid that he might die at any moment. I was as afraid to lose him as I was afraid that, as a mere child, I was not yet been equipped with the emotional and social tools to deal with such an event if it should happen in front of me. I was afraid of what I would do without him.

Our Grandpa did not always shuffle. As a younger man, and even into late middle age, he was a lean, tall, dark-skinned man with distinctive and strong features in his face and toned muscles that were apparent even under his well-dressed self. And a walk that needed no swagger because it was strong, true and belonged to a man whose beauty struck every set of eyes that were lain upon him. He had the respect of people to whom he gave love, care, and a benign fear of God.

I was afraid of grandpa, not because of what he might do, not afraid of any anger or wrath. As a young child, such a man was a strange sight to me. He seemed bigger than life, and the people who knew him, including my mom and the man who she married, treated him so. But as I grew older, I did not discover the secret to why this reverence persisted. I don't quite know how to explain it , except to tell you a few things that mother would often say about what it was like growing up with him.

Her mother, our Grandma, was a yeller and a spanker. She was larger than life in her own right, big enough to match with Grandpa, maybe his emotional opposite: a woman to fear because of the whippin' you might get if you stepped out of line.

Grandpa never yelled. He never spanked. Mom would say, as many whippins' and harsh words as she got from her mother, she feared nothing more than the possibility that she might disappoint her father. The wince of pain and the lingering fulfilled promise of, “I'll give ya a whippin' so bad, you won't be able to sit down for a week,” from her mom was nothing compared to the deep, dark, empty pang in her heart from letting her father down—a heart to be repaired, soon enough, by the his love and adoration.

Grandpa was a man of few words. Except on Sunday morning. Grandpa was a preacher, pastor of the Second Bright Morning Star Baptist Church in New Orleans, Louisiana.

It seemed like the rest of the week, he read his Bible. Wise eyes peered through large, thick glasses with heavy plastic frames. Quiet in a sea of darting grandchildren and dueling televisions, he sat with the leather-bound Bible, turning the white thin pages with his long, black fingers and thick, ivoried workman's fingernails. I could not imagine when or how this sagacious discipline was cultivated, nor how the dry words of his King James, which I knew well from my days in Baptist Sunday school, could be translated into the rocking sermon that brought the congregation to its feet, caused women to weep and played on well into the afternoon, even on the hottest of Louisiana summer days.

Long, hot summer Sunday mornings. Sermons too long for a small child who had, by a strange happening of fate's logistics, grew up in a sedate, Swedish Baptist church that had services that ended on the hour, leaving just enough time to linger in the foyer with fellow congregants and get home to take the roast out of the oven before it burned.

Grandpa's sermons: too foreign coming from this creature in whose image I was made, Grandpa talking words, like music, that I could not believe were supposed to come out of a human. Sounds so rich and deep, like the most complicated jazz baritone. Too complicated for that small child to decipher.

Grandpa was old, not just in the eyes of a child who could not imagine being “so old.” The years of hard work at a cement factory made use of his long, strong arms, but also consumed his joints and left him with black lung disease. Years of upkeep on the rental properties he owned, the hauling, pounding, digging and mending did as well.

Rock and roll is a powerful thing.  Most people don't know why.  I am not sure, either, but it has more to do with the black church than any of us will admit.  Grandpa was not a fan of rock and roll.  He was not a fan of dancing.  He did not follow Little Richard, Elvis, Bobby Darin or the Beatles.  He did not want to. He did not have to.

The Sunday morning sermon was not the fare of the 17-year-old "Me Generation" teeny-bopper, on the first slope of adolescence, first taste of love's desire, barely off her parents' good-girl leash.  My not-so-vague notions of what whipped girls into a frenzy moments before and after Ed Sullivan introduced the Beatles "I Wanna Hold Your Hand;" or the swiveling hips of Elvis that the camera was only allowed to leave to the imagination of the television audience, pale in comparison to the rocked emotions of a dozen women wearing white in the front pews each Sunday whose lives had already lived bigger sparks of excitement, toil, tears and care than the Sullivan girls would ever feel, even into their old age. 

Sunday morning was not teeny-bopper tame.  Against a backdrop of furniture dressed in Jesus' royal red velvet, behind the pulpit, before the choir, with sunlight streaming in the east windows, Grandpa would rise, dressed in a the sharpest of suits draped over his lean and angular frame.

The sermon—the whole spectacle was hell-defying. It had to be. I did not know at the time, how much even there, in that church, in that neighborhood where if felt comfortable to be black, and at the same time, uncomfortable to be not black enough—that the people who toiled in that sea of humidity, heat and racial strife where profoundly aware of all of this at every moment. The songs, the preaching had to be potent enough to at least hint at some well of salvation and freedom from the present day, heart-hardened Pharaoh.

If Grandpa could defy hell and the apartheid under which his reign dwelt, it would be no problem to move the emotion of more than a few women, no problem to make them “fall out” in their pew, or save them, if for no longer than they could sit in their Sunday best for those few hours each week.

These were attentions that Grandpa would mostly ignore, but Grandma—she would not.

It is said that jazz is that thing that came to birth when European instruments got into the hands of the African diaspora.  It lead to the blues.  It lead to rock and roll.  It lead to a Godawful fear about what was going to happen to the piano and horn lessons that were given to the nice children of middle America: a Godawful fear that this dark music would make their children forget their fear of God.  So it is with the King James Bible.  European instrument of Protestant politics, corrupted in the hands of the Diaspora, what would it sound like?

In the hands of grandpa, King James did not sound as the King intended.  He sat in quiet, most afternoons, with the Bible on his lab, gently turning the onion skin pages, thumbing through the Exodus, the temples, the acceptance of Ruth, prophet after prophet, angle's visit after angel's visit, a birth, life and death, rise from the dead, redemption, sweet redemption.  

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An 11-Year-Old's Profile in Courage

It is a good collection of boys, my son Sid's Midway Stealth baseball team. Two nights ago, they lost a tough playoff game after winning their previous two. It was a season of wins and losses on the field, in the life of the team and in the lives of our families.

The biggest victory came with the biggest loss for one of Sid's teammates. It was an unparalleled profile in courage, not just for him but for all the boys.

I don't know how many times I have watched a sports telecast to hear how one of the participating athletes had recently gone through a terrible loss, loss of a parent, sibling, someone close. Commentators talk about the bravery of the athlete, how they fight through the pain and grief and continue to perform, to live. We feel for those women and men. The stories help us appreciate and admire them. At these times, we are reminded of the important things in life, that we are witnessing humanity even as we enjoy what is “only a game.”

Still, most of these athletes are, while relatively young, are not children. Sid's teammate, Patrick is 11. In the middle of the season, Patrick lost his dad to a long battle with cancer. Patrick is winning his battle with courage.

Patrick had been missing from games and practice for weeks. He was along for his father's trips across the country to visit important people in his life, saying his last good-byes.

Like a lot of us, Russ Connors shared baseball with his son, Patrick, as an act of love. We show our sons and daughters that this baseball love is about so many things of life, not just learning how to win, how to lose, or even being good at the game. It's about more than fun. It is about a list of things that is too long to share in one sitting, in one life time. It is about things that are too big for an 11-year-old to understand and bigger than many of us grownups want to contemplate.

When someone dies, someone close to us, even as adults, we are often at a loss for what to do with ourselves—with others. Somehow, as parents, we want to be able to prepare our children to do what we have trouble doing ourselves—hopefully before we pass. We want our kids to be a little braver and on a path that is more mature than the one we strode. Credit Russ, because at age 11, Patrick learned enough of this lesson in love, love for a game, but more love for his father, that on the day of his father's death, he knew what he was supposed to do.

That evening, under a solid gray overcast sky, Patrick, in full uniform stepped out of the car of a family friend, who met a couple of the coaches to formally and gently deliver Patrick and some important pieces of the story of the day.

The stories were shared with us by family friends, while Patrick and the other boys took their warm-up cuts in the batting cage and did their drills on the field. We learned about the time that Patrick spent with his dad in the last days. We learned about how they shared baseball. We learned enough to know why, even on what is likely the hardest day of his life, Patrick was playing baseball.

We are told that Patrick said, “This is where my dad would want me to be." There was little question of that. It was the place for him to be, for him, his dad, his teammates and all of us who needed that life lesson.

The Midway Stealth won that evening's game with Patrick closing out the game on the mound, pitching a great inning of relief.

After the game, coach Jay, brought the boys out to right field, as he does after each game. I don't know much of what he said. What he and coaches Allen and Jason have said in those team meetings over the course of the season has produced some lessons for the boys in how to be the important young men they have been for each other throughout the season. What he said definitely prepared the boys to be there for Patrick that night and beyond.

Days later, coach Jay organized a team presence at Russ' visitation, with the team attending together in their game jerseys. After, the coaches took them all to Dairy Queen, a due summer salve and just reward for stepping up on a difficult day—because just as life and baseball are important, treating ourselves along the way is, too.

Russ said, “Death is not the worst thing that can happen to a person. To live without love or joy or meaning or hope would be the far greater tragedy. And there’s the faith in resurrection to which Christians can confidently rely on.”

I think Patrick worked out some of that resurrection the night of the game. That night, he played in honor of is dad. His teammates played in honor of Patrick. The team played the rest of the season with an “RC” on their hats.

This story has made me cry only a few times. Just a few. It has made me quite proud of my son and a group of boys with whom he shared a great season of baseball. And this is one of the reasons why baseball is important. 

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We Whisper for Love

“I wonder what your parents said when they whispered,” I told her. They were in love. In a way like few other parents I knew. They were good parents, like mine. 

Growing up, I did not know our moms and dads were so rare. I did not know that the sharp words that make children hide in the corners where, in some houses, common and made the children hide their emotions and made them hide their family from the rest of the world.

Julie and I are twins of different parents, separated before conception, born at the same time into John Kennedy's America. We grew up not knowing that other parents did not bother to whisper, that in other homes, the dialogue in our parents' hush was the every-day, out loud currency that curled children's ears, pounded them until they thought it was normal and they became numb to the pang. Numb, they carried that numbness into the conversations of their adult relationships—with a slew of predictable results.

What did they say when they whispered? The things, good and bad, that kids should not hear. Things those kids will only know when they old enough to unravel the code inside of their own relationships. And out of convenience, forget that it was a truth harbored by their parents—secrets so pleasant and so unpleasant.

Things too complicated to explain, to understand, even for the grownups.

It is too complicated to understand that mom and dad are so mad at each other that they wished they did not love each other so much so that they could let out the rage whose origin they can't really understand because it is not the love. The rage is a stranger on the other side, wanting to jump in and play and make life look like mom and dad did not love each other so much.

Things too complicated to understand. Things like being in love. Like what mom and dad share that kids don't get to see—at least not on purpose and not deeper than an unconscious touch, stolen glance or tiny kiss. As kids, we are lucky to hear our parents say, “I love you,” to the other, and show it. We are lucky to not know the details of what comes after or what came before that compels them to say and show who they are to each other. We are free of that burden. Not our responsibility—even as we take on that responsibility in our own lives.

They also whispered the numbers in the checkbook ledger and the worry and the caution. At the same time, they show us a frugality that attempts to spare their children from that worry in adulthood.

They whisper the intimate illnesses of neighbors, relatives or their own, but still show us how to care for and be kind to their suffering. And to be especially nice to their kids, because they were hurting, too.

They whisper the fights of neighbors or relative—fights made of the rage that did jump to the other side—the other side of the bedroom door that is mommy and daddy space. They whisper for moms and dads whose hurt is so much that they no longer love each other and the rage escapes. And somehow, we know that we should feel for the children, even if we are afraid to absorb those scary emotions.

When they can, they whisper their own fights. The quiet tension confuses.

Julie and I could not imagine living on that other side, the side of life where no one bothers to keep parent stuff behind the bedroom doors. Or sometimes it is just so much that it cannot be contained in that small intimate space. She and I grew up in houses where we would have never thought that we would ever find ourselves saying out loud to a parent—or at least to ourselves—“How can you share that with your daughter/son?” It is not a child's burden, even an adult child.

Julie wonders about the winter of losing her father. She wonders. We wonder. Losing him, did she also lose the love he shared with her mother? What questions where left unasked?  What did he leave? He left her with with more than his memory of his childhood Cubs and the baseball glove that reminded her of why baseball is important, important even to one of the girls of John Kennedy's America, even in her great longing.

But what is the secret to that love? What is that answer? We still search for that, not knowing what questions we would or should have asked to know better. Or, in my case, what questions I am still not brave enough to ask to learn the lessons that hid behind the door. What is worse is that we sometimes forget the lessons we have already been shown, strong and good and that made our homes.

There is more to know. How to we find out? The reality of her father's passing: I know Julie's mother wished she could whisper that, but the news was so loud. Did Julie's ears curl? I still have the chance to ask, knowing I have some of the answers, knowing I am afraid of other truths. My mother, my father: they are waiting, waiting to lean over and whisper the answers in my ear. But not all of them. Because there are some things kids just should not know.